By A-kya Yong-dzin Yang-chan ga-wai lo-dr'6 (author), Geshe Ngawang Dhargyey (compiler of oral teachings), Sherpa Tulku, Alexander Berzin, Khamlung Tulku, Jonathan Landaw (editors and translators)
This concise and fascinating synopsis of the textual content often called A Compedium of how of figuring out is utilized in the educational of amateur clergymen within the Gelugpa tradition.This e-book introduces the reader of the procedure of philosophical common sense by means of Tibetan Buddhists.The compendium of the details of this nice textual content is followed via an oral statement given via the discovered student, the overdue Geshe Ngawang Dhargyey, to scholars on the Library of Tibetan Works and Archives.There are sixty four pages and it's paper back.Please enable me comprehend with the other questions.
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Additional resources for A Compendium of Ways of Knowing: A Clear Mirror of what should be Accepted and Rejected
According to the Cittamatra explanation, such instincts are planted specifically in your foundation consciousness (alayavijnana), which is another type of primary consciousness that each sentient being possesses. These instincts, however, are not only for the conscious portion of your cognitions—that is their primary consciousness, secondary mental factors and awareness of consciousness—but also for their objects. This is because, in a certain sense, objects of cognition cannot exist separately from your cognition of them.
1) These all take the blue vase as their common object. They arise from the same objective condition. (2) They share a common dominant condition as well, for they all rely on the cognitive power of your eyes. (3) They take on the same aspect of the object that appears. (4) They occur at the same time, although to be more precise they are not exactly simultaneous. And (5) they arise from the same immediate source, namely the potential for this cognition in your mindstream. When you place a clear piece of glass over a blue cloth, the glass takes on the same blue aspect as the cloth.
But since your cognition of what Buddha has said may be presumptive or inattentive, these are said to be valid only in an etymological sense and not in an actual one. Inferential Understanding I 10 nferential understanding is the comprehension of an obscure fact through reliance on a correct line of reasoning as its basis. When divided, three types are explained: inferential understandings based on (1) the force of evidence, (2) renown and (3) conviction. (1) To know directly something obscure and not readily obvious, you must rely on the valid support of either logical evidence, renown or conviction.
A Compendium of Ways of Knowing: A Clear Mirror of what should be Accepted and Rejected by A-kya Yong-dzin Yang-chan ga-wai lo-dr'6 (author), Geshe Ngawang Dhargyey (compiler of oral teachings), Sherpa Tulku, Alexander Berzin, Khamlung Tulku, Jonathan Landaw (editors and translators)